Help keep us
online.
Donate today
Click here:
Thank you!
Gh-Ya-Za
to irritate, incense, provoke, confuse, anger, wrath, rage, vehemence, distress; cooking-pot
ghaza
vb. (1) impf. act.
9:120
مَا كَانَ لِأهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلاَ يَرْغَبُوا بِأَنفُسِهِمْ عَنْ نَفْسِه ِِ ذَلِكَ بِأَنَّهُمْ لاَ يُصِيبُهُمْ ظَمَأ ٌ وَلاَ نَصَب ٌ وَلاَ مَخْمَصَة ٌ فِي سَبِيلِ اللَّهِ وَلاَ يَطَئُونَ مَوْطِئا ً يَغِيظُ الْكُفَّارَ وَلاَ يَنَالُونَ مِنْ عَدُوّ ٍ نَيْلا ً إِلاَّ كُتِبَ لَهُمْ بِه ِِ عَمَل ٌ صَالِح ٌ إِنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ
Mā Kāna Li'hli Al-Madīnati Wa Man Ĥawlahum Mina Al-'A`rābi 'An Yatakhallafū `An Rasūli Allāhi Wa Lā Yarghabū Bi'anfusihim `An Nafsihi Dhālika Bi'annahum Lā Yuşībuhum žama'un Wa Lā Naşabun Wa Lā Makhmaşatun Fī Sabīli Allāhi Wa Lā Yaţa'ūna Mawţi'āan Yaghīžu Al-Kuffāra Wa Lā Yanālūna Min `Adūwin Naylāan 'Illā Kutiba Lahum Bihi `Amalun Şāliĥun 'Inna Allāha Lā YuĐī`u 'Ajra Al-Muĥsinīna
It is not advisable for the dwellers of the city and those around them of the Nomads that they should lag behind after the messenger of God, nor should they yearn for themselves above him. That is because any thirst that will come to them, or fatigue, or hunger in the cause of God, or any step that they take which will annoy the rejecters, or any gain they have over any enemy; it will be recorded as a good deed for them. God does not waste the reward of the good doers.
22:15
مَنْ كَانَ يَظُنُّ أَنْ لَنْ يَنصُرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ فَلْيَمْدُدْ بِسَبَب ٍ إِلَى السَّمَاءِ ثُمَّ لِيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُه ُُ مَا يَغِيظُ
Man Kāna Yažunnu 'An Lan Yanşurahu Allāhu Fī Ad-Dunyā Wa Al-'Ākhirati Falyamdud Bisababin 'Ilá As-Samā'i Thumma Liyaqţa` Falyanžur Hal Yudh/hibanna Kayduhu Mā Yaghīžu
Whoever thinks that God will not grant him victory in this world and the Hereafter, then let him extend his reasons to the heavens, then let him cease and see whether this action has removed the cause of his anger.
48:29
مُحَمَّد ٌ رَسُولُ اللَّهِ وَالَّذِينَ مَعَهُ~ُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعا ً سُجَّدا ً يَبْتَغُونَ فَضْلا ً مِنَ اللَّهِ وَرِضْوَانا ً سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَه ُُ فَآزَرَه ُُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِه ِِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُمْ مَغْفِرَة ً وَأَجْراً عَظِيما ً
Muĥammadun Rasūlu Allāhi Wa Al-Ladhīna Ma`ahu 'Ashiddā'u `Alá Al-Kuffāri Ruĥamā'u Baynahum Tarāhum Rukka`āan Sujjadāan Yabtaghūna FaĐlāan Mina Allāhi Wa RiĐwānāan Sīmāhum Fī Wujūhihim Min 'Athari As-Sujūdi Dhālika Mathaluhum Fī At-Tawrāati Wa Mathaluhum Fī Al-'Injīli Kazar`in 'Akhraja Shaţ'ahu Fa'āzarahu Fāstaghlaža Fāstawá `Alá Sūqihi Yu`jibu Az-Zurrā`a Liyaghīža Bihimu Al-Kuffāra Wa`ada Allāhu Al-Ladhīna 'Āmanū Wa `Amilū Aş-Şāliĥāti Minhum Maghfiratan Wa 'Ajrāan `Ažīmāan
Mohammed is the messenger of God, and those who are with him are severe against the rejecters, but merciful between themselves. You see them kneeling and prostrating, they seek the blessings and approval of God. Their distinction is in their faces, as a result of prostrating. Such is their example in the Torah. And their example in the Gospel is like a plant which shoots out and becomes strong and thick and it stands straight on its trunk, pleasing to the farmers. That He may enrage the rejecters with them. God promises those among them who believe and do good works a forgiveness and a great reward.
n.vb.
3:119
هَاأَنْتُمْ أُوْلاَءِ تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّه ِِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الأَنَامِلَ مِنَ الغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيم ٌ بِذَاتِ الصُّدُورِ
Hā'antum 'Ūlā'i Tuĥibbūnahum Wa Lā Yuĥibbūnakum Wa Tu'uminūna Bil-Kitābi Kullihi Wa 'Idhā Laqūkum Qālū 'Āmannā Wa 'Idhā Khalaw `AĐĐū `Alaykumu Al-'Anāmila Mina Al-Ghayži Qul Mūtū Bighayžikum 'Inna Allāha `Alīmun Bidhāti Aş-Şudūri
Here you love them while they do not love you, and you believe in the entire Book. And if they meet you they say: "We believe," and if they are alone they bite their fingers out of frustration at you. Say: "Die in your frustration, God is aware of what is in the chests."
3:119
هَاأَنْتُمْ أُوْلاَءِ تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّه ِِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الأَنَامِلَ مِنَ الغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيم ٌ بِذَاتِ الصُّدُورِ
Hā'antum 'Ūlā'i Tuĥibbūnahum Wa Lā Yuĥibbūnakum Wa Tu'uminūna Bil-Kitābi Kullihi Wa 'Idhā Laqūkum Qālū 'Āmannā Wa 'Idhā Khalaw `AĐĐū `Alaykumu Al-'Anāmila Mina Al-Ghayži Qul Mūtū Bighayžikum 'Inna Allāha `Alīmun Bidhāti Aş-Şudūri
Here you love them while they do not love you, and you believe in the entire Book. And if they meet you they say: "We believe," and if they are alone they bite their fingers out of frustration at you. Say: "Die in your frustration, God is aware of what is in the chests."
3:134
الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ
Al-Ladhīna Yunfiqūna Fī As-Sarrā'i Wa AĐ-Đarrā'i Wa Al-Kāžimīna Al-Ghayža Wa Al-`Āfīna `Ani An-Nāsi Wa Allāhu Yuĥibbu Al-Muĥsinīna
The ones who spend in prosperity and adversity, and who repress anger, and who pardon the people; God loves the good doers.
9:15
وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيم ٌ
Wa Yudh/hib Ghayža Qulūbihim Wa Yatūbu Allāhu `Alá Man Yashā'u Wa Allāhu `Alīmun Ĥakīmun
And to remove the anger from their hearts; God pardons whom he pleases. God is Knowledgeable, Wise.
33:25
وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرا ً وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيّاً عَزِيزا ً
Waradda Allāhu Al-Ladhīna Kafarū Bighayžihim Lam Yanālū Khayrāan Wa Kafá Allāhu Al-Mu'uminīna Al-Qitāla Wa Kāna Allāhu Qawīyāan `Azīzāan
And God drove back those who disbelieved with their rage, they left empty handed. God thus spared the believers any fighting. God is Powerful, Noble.
67:8
تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْج ٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِير ٌ
Takādu Tamayyazu Mina Al-Ghayži Kullamā 'Ulqiya Fīhā Fawjun Sa'alahum Khazanatuhā 'Alam Ya'tikum Nadhīrun
It almost explodes from rage. Whenever a group is thrown therein, its keepers would ask them: Did you not receive a warner?
pcple. act.
26:55
وَإِنَّهُمْ لَنَا لَغَائِظُونَ
Wa 'Innahum Lanā Laghā'ižūna
"And they have done what has enraged us."
taghayyaza
vb. (5) n.vb.
25:12
إِذَا رَأَتْهُم مِنْ مَكَان ٍ بَعِيد ٍ سَمِعُوا لَهَا تَغَيُّظا ً وَزَفِيرا ً
'Idhā Ra'at/hum Min Makānin Ba`īdin Sami`ū Lahā Taghayyužāan Wa Zafīrāan
When it sees them from a far place, they hear it raging and roaring.
Acknowledgements:
IslamAwakened would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org