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Gh-Ya-Ra
bring, convey, benefit, bestowed upon; alter or change a thing for the worse, corrupted, tainted, infected, render it ill-smelling; adjusting, repairing; difference between two persons; become jealous; procure; other than (exclusively), except, without; lies; [a man’s] dislike of another’s participation in what supposedly his right; care of what is sacred or inviolable to avoid suspicion of disdain; cognizance or badge of a free non-Muslim subjects in a Muslim government; one who puts off the furniture of his camel from off him to relieve and ease him.
mughiraat
raiders.
ghayyara
vb. (2) impf. act.
4:119
وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الأَنعَام وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيّا ً مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانا ً مُبِينا ً
Wa La'uĐillannahum Wa La'umanniyannahum Wa La'āmurannahum Falayubattikunna 'Ādhāna Al-'An`ām Wa La'āmurannahum Falayughayyirunna Khalqa Allāhi Wa Man Yattakhidhi Ash-Shayţāna Walīyāan Min Dūni Allāhi Faqad Khasira Khusrānāan Mubīnāan
"And I will misguide them and make them desire, and I will command them, so that they will mark the ears of the livestock, and I will command them so they will make changes to the creation of God." Whoever takes the devil as a supporter other than God, then he has indeed lost a great loss.
8:53
ذَلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرا ً نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ
Dhālika Bi'anna Allāha Lam Yaku Mughayyirāan Ni`matan 'An`amahā `Alá Qawmin Ĥattá Yughayyirū Mā Bi'anfusihim Wa 'Anna Allāha Samī`un `Alīmun
That is because God was not to change any blessing He bestowed upon a people, unless they change what is in themselves. God is Hearer, Knowledgeable.
13:11
لَه ُُ مُعَقِّبَات ٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِه ِِ يَحْفَظُونَه ُُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْم ٍ سُوءا ً فَلاَ مَرَدَّ لَه ُُ وَمَا لَهُمْ مِنْ دُونِه ِِ مِنْ وَال ٍ
Lahu Mu`aqqibātun Min Bayni Yadayhi Wa Min Khalfihi Yaĥfažūnahu Min 'Amri Allāhi 'Inna Allāha Lā Yughayyiru Mā Biqawmin Ĥattá Yughayyirū Mā Bi'anfusihim Wa 'Idhā 'Arāda Allāhu Biqawmin Sū'āan Falā Maradda Lahu Wa Mā Lahum Min Dūnihi Min Wa A-
Present with him and behind him are retainers, they preserve him from the command of God. God does not change the condition of a people until they change the condition of their souls. And if God wanted to harm a people, then there is no turning Him back, nor will they have any protector against Him.
13:11
لَه ُُ مُعَقِّبَات ٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِه ِِ يَحْفَظُونَه ُُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْم ٍ سُوءا ً فَلاَ مَرَدَّ لَه ُُ وَمَا لَهُمْ مِنْ دُونِه ِِ مِنْ وَال ٍ
Lahu Mu`aqqibātun Min Bayni Yadayhi Wa Min Khalfihi Yaĥfažūnahu Min 'Amri Allāhi 'Inna Allāha Lā Yughayyiru Mā Biqawmin Ĥattá Yughayyirū Mā Bi'anfusihim Wa 'Idhā 'Arāda Allāhu Biqawmin Sū'āan Falā Maradda Lahu Wa Mā Lahum Min Dūnihi Min Wa A-
Present with him and behind him are retainers, they preserve him from the command of God. God does not change the condition of a people until they change the condition of their souls. And if God wanted to harm a people, then there is no turning Him back, nor will they have any protector against Him.
pcple. act.
8:53
ذَلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرا ً نِعْمَةً أَنْعَمَهَا عَلَى قَوْمٍ حَتَّى يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيم ٌ
Dhālika Bi'anna Allāha Lam Yaku Mughayyirāan Ni`matan 'An`amahā `Alá Qawmin Ĥattá Yughayyirū Mā Bi'anfusihim Wa 'Anna Allāha Samī`un `Alīmun
That is because God was not to change any blessing He bestowed upon a people, unless they change what is in themselves. God is Hearer, Knowledgeable.
taghayyara
vb. (5) impf. act.
47:15
مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَار ٌ مِنْ مَاءٍ غَيْرِ آسِن ٍ وَأَنْهَار ٌ مِنْ لَبَن ٍ لَمْ يَتَغَيَّرْ طَعْمُه ُُ وَأَنْهَار ٌ مِنْ خَمْر ٍ لَذَّة ٍ لِلشَّارِبِينَ وَأَنْهَار ٌ مِنْ عَسَل ٍ مُصَفّى ً وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَة ٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِد ٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيما ً فَقَطَّعَ أَمْعَاءَهُمْ
Mathalu Al-Jannati Allatī Wu`ida Al-Muttaqūna Fīhā 'Anhārun Min Mā'in Ghayri 'Āsinin Wa 'Anhārun Min Labanin Lam Yataghayyar Ţa`muhu Wa 'Anhārun Min Khamrin Ladhdhatin Lilshshāribīna Wa 'Anhārun Min `Asalin Muşaffáan Wa Lahum Fīhā Min Kulli Ath-Thamarāti Wa Maghfiratun Min Rabbihim Kaman Huwa Khālidun Fī An-Nāri Wa Suqū Mā'an Ĥamīmāan Faqaţţa`a 'Am`ā'ahum
Is the example of the Paradise; that the righteous have been promised with rivers of pure water, and rivers of milk whose taste does not change, and rivers of wine that are delicious for the drinkers, and rivers of strained honey, and for them in it are all kinds of fruits, and a forgiveness from their Lord; like that of those who abide in the Fire, and are given to drink boiling water that cuts-up their intestines?
Acknowledgements:
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In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org