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Ba-Ya-Ayn
Selling or buying
Exchanging or exchange of property
Gaining mastery over someone, superceding or occupying their place also by superior power or force
Making a covenant, an engagement, a contract (e.g. promising allegiance, swearing, oaths)
Hire or hiring of land
Sealing the deal, also striking together hand of two contracting parties in token of the ratification of sale
An article of merchandise
ba'a
vb. (1) n.vb.
2:254
يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْم ٌ لاَ بَيْع ٌ فِيه ِِ وَلاَ خُلَّة ٌ وَلاَ شَفَاعَة ٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Anfiqū Mimmā Razaqnākum Min Qabli 'An Ya'tiya Yawmun Lā Bay`un Fīhi Wa Lā Khullatun Wa Lā Shafā`atun Wa Al-Kāfirūna Humu Až-žālimūna
O you who believe, spend from what We have provided for you before a Day comes when there is no trade, nor friendship, nor intercession; and the rejecters are the wicked.
2:275
الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَه ُُ مَوْعِظَة ٌ مِنْ رَبِّه ِِ فَانتَهَى فَلَه ُُ مَا سَلَفَ وَأَمْرُهُ~ُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Al-Ladhīna Ya'kulūna Ar-Ribā Lā Yaqūmūna 'Illā Kamā Yaqūmu Al-Ladhī Yatakhabbaţuhu Ash-Shayţānu Mina Al-Massi Dhālika Bi'annahum Qālū 'Innamā Al-Bay`u Mithlu Ar-Ribā Wa 'Aĥalla Allāhu Al-Bay`a Wa Ĥarrama Ar-Ribā Faman Jā'ahu Maw`ižatun Min Rabbihi Fāntahá Falahu Mā Salafa Wa 'Amruhu 'Ilá Allāhi Wa Man `Āda Fa'ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna
Those who consume usury do not rise except as one being influenced by the touch of the devil. That is because they have said: "Trade is the same as usury." While God has made trade lawful, and He has made usury unlawful. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide.
2:275
الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَه ُُ مَوْعِظَة ٌ مِنْ رَبِّه ِِ فَانتَهَى فَلَه ُُ مَا سَلَفَ وَأَمْرُهُ~ُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Al-Ladhīna Ya'kulūna Ar-Ribā Lā Yaqūmūna 'Illā Kamā Yaqūmu Al-Ladhī Yatakhabbaţuhu Ash-Shayţānu Mina Al-Massi Dhālika Bi'annahum Qālū 'Innamā Al-Bay`u Mithlu Ar-Ribā Wa 'Aĥalla Allāhu Al-Bay`a Wa Ĥarrama Ar-Ribā Faman Jā'ahu Maw`ižatun Min Rabbihi Fāntahá Falahu Mā Salafa Wa 'Amruhu 'Ilá Allāhi Wa Man `Āda Fa'ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna
Those who consume usury do not rise except as one being influenced by the touch of the devil. That is because they have said: "Trade is the same as usury." While God has made trade lawful, and He has made usury unlawful. Whoever has received understanding from His Lord and ceases, then he will be forgiven for what was before this and his case will be with God. But whoever returns, then they are the people of the Fire, in it they will abide.
9:111
إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْداً عَلَيْهِ حَقّا ً فِي التَّوْرَاةِ وَالإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِه ِِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِه ِِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
'Inna Allāha Ashtará Mina Al-Mu'uminīna 'Anfusahum Wa 'Amwālahum Bi'anna Lahumu Al-Jannata Yuqātilūna Fī Sabīli Allāhi Fayaqtulūna Wa Yuqtalūna Wa`dāan `Alayhi Ĥaqqāan Fī At-Tawrāati Wa Al-'Injīli Wa Al-Qur'āni Wa Man 'Awfá Bi`ahdihi Mina Allāhi Fāstabshirū Bibay`ikumu Al-Ladhī Bāya`tum Bihi Wa Dhalika Huwa Al-Fawzu Al-`Ažīmu
God has purchased from the believers their very lives and their wealth, that they will have the Paradise; they fight in the cause of God so they kill and are killed; a promise that is true upon Him in the Torah and the Gospel and the Quran. And whoever fulfills this pledge with God, then have good news of the pledge which you are concluded with. Such is the great triumph.
14:31
قُلْ لِعِبَادِيَ الَّذِينَ آمَنُوا يُقِيمُوا الصَّلاَةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرّا ً وَعَلاَنِيَة ً مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْم ٌ لاَ بَيْع ٌ فِيه ِِ وَلاَ خِلاَل ٌ
Qul Li`ibādiya Al-Ladhīna 'Āmanū Yuqīmū Aş-Şalāata Wa Yunfiqū Mimmā Razaqnāhum Sirrāan Wa `Alāniyatan Min Qabli 'An Ya'tiya Yawmun Lā Bay`un Fīhi Wa Lā Khilālun
Say to My servants who believe, that they should hold the contact prayer, and spend from what provisions We granted them secretly and openly, before a Day comes when there is no trade therein, nor will there be any friends.
24:37
رِجَال ٌ لاَ تُلْهِيهِمْ تِجَارَة ٌ وَلاَ بَيْعٌ عَنْ ذِكْرِ اللَّهِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ يَخَافُونَ يَوْما ً تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالأَبْصَارُ
Rijālun Lā Tulhīhim Tijāratun Wa Lā Bay`un `An Dhikri Allāhi Wa 'Iqāmi Aş-Şalāati Wa 'Ītā'i Az-Zakāati Yakhāfūna Yawmāan Tataqallabu Fīhi Al-Qulūbu Wa Al-'Abşāru
By men not distracted by trade or sale from the remembrance of God and holding the contact prayer, and contributing towards purification. They fear a Day when the hearts and sight will be overturned.
62:9
يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِي لِلصَّلاَةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَلِكُمْ خَيْر ٌ لَكُمْ إِنْ كُنتُمْ تَعْلَمُونَ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Nūdī Lilşşalāati Min Yawmi Al-Jumu`ati Fās`aw 'Ilá Dhikri Allāhi Wa Dharū Al-Bay`a Dhālikum Khayrun Lakum 'In Kuntum Ta`lamūna
O you who believe, if the contact prayer is called to at the gathering day, then you shall hasten towards the remembrance of God, and cease all selling. This is better for you, if only you knew.
biya
n.f. (pl. of bi'ah)
22:40
الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقّ ٍ إِلاَّ أَنْ يَقُولُوا رَبُّنَا اللَّهُ وَلَوْلاَ دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْض ٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَع ٌ وَصَلَوَات ٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرا ً وَلَيَنصُرَنَّ اللَّهُ مَنْ يَنصُرُهُ~ُ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيز ٌ
Al-Ladhīna 'Ukhrijū Min Diyārihim Bighayri Ĥaqqin 'Illā 'An Yaqūlū Rabbunā Allāhu Wa Lawlā Daf`u Allāhi An-Nāsa Ba`Đahum Biba`Đin Lahuddimat Şawāmi`u Wa Biya`un Wa Şalawātun Wa Masājidu Yudhkaru Fīhā Asmu Allāhi Kathīrāan Wa Layanşuranna Allāhu Man Yanşuruhu 'Inna Allāha Laqawīyun `Azīzun
The ones who were driven out of their homes without justice, except that they said: "Our Lord is God!" And if it were not for God defending the people against themselves, then many places of gathering, and markets, and bonds, and temples where the name of God is frequently mentioned, would have been destroyed. God will give victory to those who support Him. God is Powerful, Noble.
baya'a
vb. (3) perf. act.
9:111
إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْداً عَلَيْهِ حَقّا ً فِي التَّوْرَاةِ وَالإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِه ِِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِه ِِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
'Inna Allāha Ashtará Mina Al-Mu'uminīna 'Anfusahum Wa 'Amwālahum Bi'anna Lahumu Al-Jannata Yuqātilūna Fī Sabīli Allāhi Fayaqtulūna Wa Yuqtalūna Wa`dāan `Alayhi Ĥaqqāan Fī At-Tawrāati Wa Al-'Injīli Wa Al-Qur'āni Wa Man 'Awfá Bi`ahdihi Mina Allāhi Fāstabshirū Bibay`ikumu Al-Ladhī Bāya`tum Bihi Wa Dhalika Huwa Al-Fawzu Al-`Ažīmu
God has purchased from the believers their very lives and their wealth, that they will have the Paradise; they fight in the cause of God so they kill and are killed; a promise that is true upon Him in the Torah and the Gospel and the Quran. And whoever fulfills this pledge with God, then have good news of the pledge which you are concluded with. Such is the great triumph.
impf. act.
48:10
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَى نَفْسِه ِِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ~ِ أَجْراً عَظِيما ً
'Inna Al-Ladhīna Yubāyi`ūnaka 'Innamā Yubāyi`ūna Allāha Yadu Allāhi Fawqa 'Aydīhim Faman Nakatha Fa'innamā Yankuthu `Alá Nafsihi Wa Man 'Awfá Bimā `Āhada `Alayhu Allāha Fasayu'utīhi 'Ajrāan `Ažīmāan
Those who pledge allegiance to you, are in-fact pledging allegiance to God; the hand of God is above their hands. Those of them who violate such a pledge, are violating it only for themselves. And whoever fulfills what he has pledged to God, then He will grant him a great re ward.
48:10
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَنْ نَكَثَ فَإِنَّمَا يَنْكُثُ عَلَى نَفْسِه ِِ وَمَنْ أَوْفَى بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ~ِ أَجْراً عَظِيما ً
'Inna Al-Ladhīna Yubāyi`ūnaka 'Innamā Yubāyi`ūna Allāha Yadu Allāhi Fawqa 'Aydīhim Faman Nakatha Fa'innamā Yankuthu `Alá Nafsihi Wa Man 'Awfá Bimā `Āhada `Alayhu Allāha Fasayu'utīhi 'Ajrāan `Ažīmāan
Those who pledge allegiance to you, are in-fact pledging allegiance to God; the hand of God is above their hands. Those of them who violate such a pledge, are violating it only for themselves. And whoever fulfills what he has pledged to God, then He will grant him a great re ward.
48:18
لَقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنْزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحا ً قَرِيبا ً
Laqad RaĐiya Allāhu `Ani Al-Mu'uminīna 'Idh Yubāyi`ūnaka Taĥta Ash-Shajarati Fa`alima Mā Fī Qulūbihim Fa'anzala As-Sakīnata `Alayhim Wa 'Athābahum Fatĥāan Qarībāan
God is pleased with the believers who pledged allegiance to you under the tree. He knew what was in their hearts, so He sent down tranquility upon them, and rewarded them with a victory that is near.
60:12
يَاأَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئا ً وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ وَلاَ يَقْتُلْنَ أَوْلاَدَهُنَّ وَلاَ يَأْتِينَ بِبُهْتَان ٍ يَفْتَرِينَه ُُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلاَ يَعْصِينَكَ فِي مَعْرُوف ٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ
Yā 'Ayyuhā An-Nabīyu 'Idhā Jā'aka Al-Mu'uminātu Yubāyi`naka `Alá 'An Lā Yushrikna Billāhi Shay'āan Wa Lā Yasriqna Wa Lā Yaznīna Wa Lā Yaqtulna 'Awlādahunna Wa Lā Ya'tīna Bibuhtānin Yaftarīnahu Bayna 'Aydīhinna Wa 'Arjulihinna Wa Lā Ya`şīnaka Fī Ma`rūfin Fabāyi`hunna Wa Astaghfir Lahunna Allāha 'Inna Allāha Ghafūrun Raĥīmun
impv.
60:12
يَاأَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئا ً وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ وَلاَ يَقْتُلْنَ أَوْلاَدَهُنَّ وَلاَ يَأْتِينَ بِبُهْتَان ٍ يَفْتَرِينَه ُُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلاَ يَعْصِينَكَ فِي مَعْرُوف ٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُور ٌ رَحِيم ٌ
Yā 'Ayyuhā An-Nabīyu 'Idhā Jā'aka Al-Mu'uminātu Yubāyi`naka `Alá 'An Lā Yushrikna Billāhi Shay'āan Wa Lā Yasriqna Wa Lā Yaznīna Wa Lā Yaqtulna 'Awlādahunna Wa Lā Ya'tīna Bibuhtānin Yaftarīnahu Bayna 'Aydīhinna Wa 'Arjulihinna Wa Lā Ya`şīnaka Fī Ma`rūfin Fabāyi`hunna Wa Astaghfir Lahunna Allāha 'Inna Allāha Ghafūrun Raĥīmun
O you prophet, if the believing females come to make allegiance to you that they will not set up anything besides God, nor steal, nor commit adultery, nor kill their children, nor fabricate any falsehood, nor disobey you in any matter which is righteous, then you shall accept their allegiance, and ask God to forgive them. God is Forgiver, Merciful.
tabaya'a
vb. (6) perf. act.
2:282
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَدَايَنتُمْ بِدَيْن ٍ إِلَى أَجَل ٍ مُسَمّى ً فَاكْتُبُوه ُُ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِب ٌ بِالْعَدْلِ وَلاَ يَأْبَ كَاتِبٌ أَنْ يَكْتُبَ كَمَا عَلَّمَهُ اللَّهُ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِي عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللَّهَ رَبَّه ُُ وَلاَ يَبْخَسْ مِنْهُ شَيْئا ً فَإِنْ كَانَ الَّذِي عَلَيْهِ الْحَقُّ سَفِيهاً أَوْ ضَعِيفاً أَوْ لاَ يَسْتَطِيعُ أَنْ يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه ُُ بِالْعَدْلِ وَاسْتَشْهِدُوا شَهِيدَيْنِ مِنْ رِجَالِكُمْ فَإِنْ لَمْ يَكُونَا رَجُلَيْنِ فَرَجُل ٌ وَامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَاءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الأُخْرَى وَلاَ يَأْبَ الشُّهَدَاءُ إِذَا مَا دُعُوا وَلاَ تَسْأَمُوا أَنْ تَكْتُبُوه ُُ صَغِيراً أَوْ كَبِيرا ً إِلَى أَجَلِه ِِ ذَلِكُمْ أَقْسَطُ عِنْدَ اللَّهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنَى أَلاَّ تَرْتَابُوا إِلاَّ أَنْ تَكُونَ تِجَارَةً حَاضِرَة ً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلاَّ تَكْتُبُوهَا وَأَشْهِدُوا إِذَا تَبَايَعْتُمْ وَلاَ يُضَارَّ كَاتِب ٌ وَلاَ شَهِيد ٌ وَإِنْ تَفْعَلُوا فَإِنَّه ُُ فُسُوق ٌ بِكُمْ وَاتَّقُوا اللَّهَ وَيُعَلِّمُكُمُ اللَّهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيم ٌ
Yā 'Ayyuhā Al-Ladhīna 'Āmanū 'Idhā Tadāyantum Bidaynin 'Ilá 'Ajalin Musammáan Fāktubūhu Wa Līaktub Baynakum Kātibun Bil-`Adli Wa Lā Ya'ba Kātibun 'An Yaktuba Kamā `Allamahu Allāhu Falyaktub Wa Līumlili Al-Ladhī `Alayhi Al-Ĥaqqu Wa Līattaqi Allāha Rabbahu Wa Lā Yabkhas Minhu Shay'āan Fa'in Kāna Al-Ladhī `Alayhi Al-Ĥaqqu Safīhāan 'Aw Đa`īfāan 'Aw Lā Yastaţī`u 'An Yumilla Huwa Falyumlil Walīyuhu Bil-`Adli Wa Astash/hidū Shahīdayni Min Rijālikum Fa'in Lam Yakūnā Rajulayni Farajulun Wa Amra'atāni Mimman TarĐawna Mina Ash-Shuhadā'i 'An TaĐilla 'Iĥdāhumā Fatudhakkira 'Iĥdāhumā Al-'Ukhrá Wa Lā Ya'ba Ash-Shuhadā'u 'Idhā Mā Du`ū Wa Lā Tas'amū 'An Taktubūhu Şaghīrāan 'Aw Kabīrāan 'Ilá 'Ajalihi Dhālikum 'Aqsaţu `Inda Allāhi Wa 'Aqwamu Lilshshahādati Wa 'Adná 'Allā Tartābū 'Illā 'An Takūna Tijāratan ĤāĐiratan Tudīrūnahā Baynakum Falaysa `Alaykum Junāĥun 'Allā Taktubūhā Wa 'Ash/hidū 'Idhā Tabāya`tum Wa Lā YuĐārra Kātibun Wa Lā Shahīdun Wa 'In Taf`alū Fa'innahu Fusūqun Bikum Wa Attaqū Allāha Wa Yu`allimukumu Allāhu Wa Allāhu Bikulli Shay'in `Alīmun
O you who believe, if you borrow for a future period, then you shall record it. And let a scribe of justice record it for you; and let not the scribe refuse to record as God has taught him. Let him record and let the person who is borrowing dictate to him, and let him be aware of God, and let him not reduce from it anything. If the one who is borrowing is immature or weak or he cannot dictate himself, then let his guardian dictate with justice; and bring two witnesses from among your men; if there are not two men, then a man and two women from whom you will accept their testimony, so that if one of them becomes blindsided, then the one can remind the other. And let the witnesses not refuse to come if they are called. And do not fail to record it no matter how small or large until its maturity. That is more just with God and better for the testimony, and better that you do not have doubts; except if it is a trade to be done on the spot between you, then there is no sin upon you if you do not record it. And have evidence if you trade. No scribe shall be harmed nor any witness; for if you do so then it is a wickedness on your part, and be aware of God and God teaches you and God is aware of all things.
Acknowledgements:
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In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org