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Alif-Nun-Ya
Its time came; or it was, or became, or drew, near; It (a thing) was, or became, behind, or after, its time; it, or he, (a man) was, or became, behind, backward, or late; it, or he, delayed, or held back. He postponed it, put it off, deferred it, delayed it, retarded it, withheld it, impeded it; An hour, or a short portion, or a time, or an indefinite time; any period of time; the utmost point, reach or degree; A thing of which the time has come, or drawn near: and which has come, or attained, to its time; to its full, or final, time or state; to maturity, or ripeness; signifies Whence? (being an interrogative respecting the direction, or quarter, from which a thing is) and whence (used to denote a condition); Where? and where (used to denote a condition and as one of the adverbial nouns used to denote a condition), whence-so-ever; wherever (from whatever direction or quarter): when; how; however.
ana
(1) vb. (1) impf. act.
57:16
أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلاَ يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِير ٌ مِنْهُمْ فَاسِقُونَ
'Alam Ya'ni Lilladhīna 'Āmanū 'An Takhsha`a Qulūbuhum Lidhikri Allāhi Wa Mā Nazala Mina Al-Ĥaqqi Wa Lā Yakūnū Kālladhīna 'Ūtū Al-Kitāba Min Qablu Faţāla `Alayhimu Al-'Amadu Faqasat Qulūbuhum Wa Kathīrun Minhum Fāsiqūna
Has not the time come for those who believed to open up their hearts for the remembrance ofGod, and the truth that is revealed herein? And they should not be like those who were given the Book before, and the waiting became long for them, so their hearts became hardened, and many of them were wicked.
ana
(2) vb. (1) pcple. act.
55:44
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيم ٍ آن ٍ
Yaţūfūna Baynahā Wa Bayna Ĥamīmin 'Ānin
They will move between it and a boiling liquid.
88:5
تُسْقَى مِنْ عَيْن ٍ آنِيَة ٍ
Tusqá Min `Aynin 'Āniyahin
And be given to drink from a boiling spring.
ina
n.m. (pl. ana)
3:113
لَيْسُوا سَوَاء ً مِنْ أَهْلِ الْكِتَابِ أُمَّة ٌ قَائِمَة ٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ
Laysū Sawā'an Min 'Ahli Al-Kitābi 'Ummatun Qā'imatun Yatlūna 'Āyāti Allāhi 'Ānā'a Al-Layli Wa Hum Yasjudūna
They are not all the same, from the people of the Book are a nation that is upright; they recite the revelations of God during the night hours and they prostrate.
20:130
فَاصْبِرْ عَلَى مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا وَمِنْ آنَاءِ اللَّيْلِ فَسَبِّحْ وَأَطْرَافَ النَّهَارِ لَعَلَّكَ تَرْضَى
Fāşbir `Alá Mā Yaqūlūna Wa Sabbiĥ Biĥamdi Rabbika Qabla Ţulū`i Ash-Shamsi Wa Qabla Ghurūbihā Wa Min 'Ānā'i Al-Layli Fasabbiĥ Wa 'Aţrāfa An-Nahāri La`allaka TarĐá
So be patient to what they are saying and glorify the grace of your Lord before the rising of the sun, and before its setting, and at the approach of the night - you shall glorify - at the parts of the day, perhaps you may be content.
33:53
يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاه ُُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلاَ مُسْتَأْنِسِينَ لِحَدِيث ٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِ مِنْكُمْ وَاللَّهُ لاَ يَسْتَحْيِ مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعا ً فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَاب ٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلاَ أَنْ تَنْكِحُوا أَزْوَاجَه ُُ مِنْ بَعْدِهِ~ ِ أَبَدا ً إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيما ً
Yā 'Ayyuhā Al-Ladhīna 'Āmanū Lā Tadkhulū Buyūta An-Nabīyi 'Illā 'An Yu'udhana Lakum 'Ilá Ţa`āmin Ghayra Nāžirīna 'Ināhu Wa Lakin 'Idhā Du`ītum Fādkhulū Fa'idhā Ţa`imtum Fāntashirū Wa Lā Musta'nisīna Liĥadīthin 'Inna Dhālikum Kāna Yu'udhī An-Nabīya Fayastaĥyi Minkum Wa Allāhu Lā Yastaĥyi Mina Al-Ĥaqqi Wa 'Idhā Sa'altumūhunna Matā`āan Fās'alūhunna Min Warā'i Ĥijābin Dhālikum 'Aţharu Liqulūbikum Wa Qulūbihinna Wa Mā Kāna Lakum 'An Tu'udhū Rasūla Allāhi Wa Lā 'An Tankiĥū 'Azwājahu Min Ba`dihi 'Abadāan 'Inna Dhālikum Kāna `Inda Allāhi `Ažīmāan
O you who believe, do not enter the homes of the prophet unless you are invited to a meal, without you forcing such an invitation. But if you are invited, you may enter. And when you finish eating, you shall leave, without staying to wait for a narrative. This used to bother the prophet, and he was shy to tell you. But God does not shy away from the truth. And if you ask his wives for something, ask them from behind a barrier. This is purer for your hearts and their hearts. And it is not for you to harm the messenger of God, nor that you should marry his wives after him. This is indeed a gross offence withGod.
39:9
أَمَّنْ هُوَ قَانِت ٌ آنَاءَ اللَّيْلِ سَاجِدا ً وَقَائِما ً يَحْذَرُ الآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّه ِِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لاَ يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُوا الأَلْبَابِ
'Amman Huwa Qānitun 'Ānā'a Al-Layli Sājidāan Wa Qā'imāan Yaĥdharu Al-'Ākhirata Wa Yarjū Raĥmata Rabbihi Qul Hal Yastawī Al-Ladhīna Ya`lamūna Wa Al-Ladhīna Lā Ya`lamūna 'Innamā Yatadhakkaru 'Ūlū Al-'Albābi
Is one better who is dutiful during the night, prostrating and standing, fearing the Hereafter, and seeking the mercy of his Lord? Say: Are those who know equal to those who do not know? Only those who possess intelligence will remember.
ina
n.m. (pl. aniyah)
76:15
وَيُطَافُ عَلَيْهِمْ بِآنِيَة ٍ مِنْ فِضَّة ٍ وَأَكْوَاب ٍ كَانَتْ قَوَارِيرَ
Wa Yuţāfu `Alayhim Bi'āniyatin Min FiĐĐatin Wa 'Akwābin Kānat Qawārīra
And they are served upon with bowls of silver and glasses of crystal.
Acknowledgements:
IslamAwakened would like to thank all those who made these Root Pages possible.
In their formulation we have drawn from the work of ...
Hans Wehr Dr. Laleh Bakhtiar All the believers at www.studyquran.org