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Go Back                                Abbreviations

Laleh Bakhtiar - Concordance of the Sublime Quran
Hans Wehr - Dictionary of Modern Arabic

Zay-Ya-Lam



(with negatives ma, la, or lam) does not cease, to continue, still yet. to put or set apart/aside, to separate/remove/disperse.

Maa Zaalat

(prf. 3rd p.f. sing.)

She continued, remained


Maa Ziltum

(prf. 2nd m. plu.)

You continued, maintained


Laa Yazaalu

(imp. 3rd p.m sing)

He remains continually


Laa Tazaalu

(imp. 3rd p.m. plu)

She will remain continually


La Yazaaluuna

(imp. 3rd. p.m. plu.)

They will remain continually


Zayyalnaa

(prf. 3rd. p. plu. V.)

We shall separate


Tazalluu

(prf. 3rd. p. plu. V.)

They have left from there and had been separated


zala

vb. (I)perf. act.

21:15
فَمَا زَالَتْ تِلْكَ دَعْوَاهُمْ حَتَّى جَعَلْنَاهُمْ حَصِيداً خَامِدِينَ
Famā Zālat Tilka Da`wāhum Ĥattá Ja`alnāhum Ĥaşīdāan Khāmidīna

So that remained their cry until We took them all, and they became still.

40:34
وَلَقَدْ جَاءَكُمْ يُوسُفُ مِنْ قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكّ ٍ مِمَّا جَاءَكُمْ بِه ِِ حَتَّى إِذَا هَلَكَ قُلْتُمْ لَنْ يَبْعَثَ اللَّهُ مِنْ بَعْدِه ِِ رَسُولا ً كَذَلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِف ٌ مُرْتَاب ٌ
Wa Laqad Jā'akum Yūsufu Min Qablu Bil-Bayyināti Famā Ziltum Fī Shakkin Mimmā Jā'akum Bihi Ĥattá 'Idhā Halaka Qultum Lan Yab`atha Allāhu Min Ba`dihi Rasūlāan Kadhālika YuĐillu Allāhu Man Huwa Musrifun Murtābun

And Joseph had come to you before with proofs, but you remained in doubt regarding what he came to you with, until when he died, you said: God will not send any messenger after him. It is such that God sends astray he who is a transgressor, doubter.




impf. act.

2:217
يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَال ٍ فِيه ِِ قُلْ قِتَال ٌ فِيه ِِ كَبِير ٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْر ٌ بِه ِِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِه ِِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلاَ يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِه ِِ فَيَمُتْ وَهُوَ كَافِر ٌ فَأُوْلَائِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالآخِرَةِ وَأُوْلَائِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Yas'alūnaka `Ani Ash-Shahri Al-Ĥarāmi Qitālin Fīhi Qul Qitālun Fīhi Kabīrun Wa Şaddun `An Sabīli Allāhi Wa Kufrun Bihi Wa Al-Masjidi Al-Ĥarāmi Wa 'Ikhrāju 'Ahlihi Minhu 'Akbaru `Inda Allāhi Wa Al-Fitnatu 'Akbaru Mina Al-Qatli Wa Lā Yazālūna Yuqātilūnakum Ĥattá Yaruddūkum `An Dīnikum 'Ini Astaţā`ū Wa Man Yartadid Minkum `An Dīnihi Fayamut Wa Huwa Kāfirun Fa'ūlā'ika Ĥabiţat 'A`māluhum Fī Ad-Dunyā Wa Al-'Ākhirati Wa 'Ūlā'ika 'Aşĥābu An-Nāri Hum Fīhā Khālidūna

They ask you about the restricted month: "Is there fighting in it?" Say: "Much fighting is in it, and to repel from the path of God and to disbelieve in it, and the Restricted Temple, to drive its inhabitants out from it is far greater with God, and persecution is worse than being killed." And they still will fight you until they turn you back from your system if they are able. And whoever of you turns back from his system, and he dies while disbelieving, then these have nullified their works in this world and the next; these are the people of the Fire, in it they will abide!

5:13
فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَة ً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِه ِِ وَنَسُوا حَظّا ً مِمَّا ذُكِّرُوا بِه ِِ وَلاَ تَزَالُ تَطَّلِعُ عَلَى خَائِنَة ٍ مِنْهُمْ إِلاَّ قَلِيلا ً مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ
Fabimā NaqĐihim Mīthāqahum La`annāhum Wa Ja`alnā Qulūbahum Qāsiyatan Yuĥarrifūna Al-Kalima `An MawāĐi`ihi Wa Nasū Ĥažžāan Mimmā Dhukkirū Bihi Wa Lā Tazālu Taţţali`u `Alá Khā'inatin Minhum 'Illā Qalīlāan Minhum Fā`fu `Anhum Wa Aşfaĥ 'Inna Allāha Yuĥibbu Al-Muĥsinīna

But because of them breaking their covenant, We have cursed them, and made their hearts become hardened; they take the words out of context; and they forgot much of what they were reminded of. And you will still discover betrayal in them except for a few; so pardon them and overlook; God loves the good doers.

9:110
لاَ يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَة ً فِي قُلُوبِهِمْ إِلاَّ أَنْ تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيم ٌ
Lā Yazālu Bunyānuhumu Al-Ladhī Banaw Rībatan Fī Qulūbihim 'Illā 'An Taqaţţa`a Qulūbuhum Wa Allāhu `Alīmun Ĥakīmun

Their buildings that they built continue to cause doubt in their hearts, until their hearts are severed. And God is Knowledgeable, Wise.

11:118
وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّة ً وَاحِدَة ً وَلاَ يَزَالُونَ مُخْتَلِفِينَ
Wa Law Shā'a Rabbuka Laja`ala An-Nāsa 'Ummatan Wāĥidatan Wa Lā Yazālūna Mukhtalifīna

And if your Lord had wished, He could have made all the people one nation, but they still would have continued to disagree.

13:31
وَلَوْ أَنَّ قُرْآنا ً سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الأَمْرُ جَمِيعاً أَفَلَمْ يَيْئَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعا ً وَلاَ يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبا ً مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لاَ يُخْلِفُ الْمِيعَادَ
Wa Law 'Anna Qur'ānāan Suyyirat Bihi Al-Jibālu 'Aw Quţţi`at Bihi Al-'ArĐu 'Aw Kullima Bihi Al-Mawtá Bal Lillāhi Al-'Amru Jamī`āan 'Afalam Yay'asi Al-Ladhīna 'Āmanū 'An Law Yashā'u Allāhu Lahadá An-Nāsa Jamī`āan Wa Lā Yazālu Al-Ladhīna Kafarū Tuşībuhum Bimā Şana`ū Qāri`atun 'Aw Taĥullu Qarībāan Min Dārihim Ĥattá Ya'tiya Wa`du Allāhi 'Inna Allāha Lā Yukhlifu Al-Mī`āda

And if a Qur'an were to be used to move mountains, or to slice the earth, or the dead were spoken to with it. Indeed, to God are all matters. Did not those who have believed know that if God had wished He would have guided all the people? As for those who reject, they continue to be stricken with disaster or it comes near to their homes, until the promise of God comes true. God does not break the appointment.

22:55
وَلاَ يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَة ٍ مِنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيم ٍ
Wa Lā Yazālu Al-Ladhīna Kafarū Fī Miryatin Minhu Ĥattá Ta'tiyahumu As-Sā`atu Baghtatan 'Aw Ya'tiyahum `Adhābu Yawmin `Aqīmin

And those who have rejected will remain to be in doubt from it until the Hour comes to them suddenly, or the retribution of a barren Day comes to them.





zayyala

vb. (II) (with prep. bayna, it means 'to set apart') perf. act.

10:28
وَيَوْمَ نَحْشُرُهُمْ جَمِيعا ً ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنْتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُمْ مَا كُنْتُمْ إِيَّانَا تَعْبُدُونَ
Wa Yawma Naĥshuruhum Jamī`āan Thumma Naqūlu Lilladhīna 'Ashrakū Makānakum 'Antum Wa Shurakā'uukum Fazayyalnā Baynahum Wa Qāla Shurakā'uuhum Mā Kuntum 'Īyānā Ta`budūna

And on the Day We gather them all, then We will say to those who were polytheists: "Stop where you are, you and your partners," then We will separate between them, and their partners will say: "It was not us that you served!"




tazayyala

vb. (V)perf. act.

48:25
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفاً أَنْ يَبْلُغَ مَحِلَّه ُُ وَلَوْلاَ رِجَال ٌ مُؤْمِنُونَ وَنِسَاء ٌ مُؤْمِنَات ٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّة ٌ بِغَيْرِ عِلْم ٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِه ِِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَاباً أَلِيما ً
Humu Al-Ladhīna Kafarū Wa Şaddūkum `Ani Al-Masjidi Al-Ĥarāmi Wa Al-Hadya Ma`kūfāan 'An Yablugha Maĥillahu Wa Lawlā Rijālun Mu'uminūna Wa Nisā'un Mu'uminātun Lam Ta`lamūhum 'An Taţa'ūhum Fatuşībakum Minhum Ma`arratun Bighayri `Ilmin Liyudkhila Allāhu Fī Raĥmatihi Man Yashā'u Law Tazayyalū La`adhdhabnā Al-Ladhīna Kafarū Minhum `Adhābāan 'Alīmāan

They are the ones who rejected and barred you from the Restricted Temple, and barred your donations from reaching their destination. And there had been believing men and believing women whom you did not know, and you may have hurt them, and on whose account you would have incurred a sin unknowingly. God will admit into His mercy whoever He wills. Had they become separated, We would then have punished those from them who rejected with a painful retribution.


Lelah Bakhtiar
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Hans Wehr
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Acknowledgements:

IslamAwakened
would like to thank all those who made these Root Pages possible.

In their formulation we have drawn from the work of ...
 Hans Wehr 
  Dr. Laleh Bakhtiar
  All the believers at www.studyquran.org