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70:1
A questioner asked concerning a torment about to befall —
70:2
upon the disbelievers, (there is) not, unto it one who can avert (it) —
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(since it is coming) from Allah, controller of the ascents
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The angels and the
Ar-Ruh ascend to Him in an aeon the measure whereof is fifty thousand years
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So have patience — a beautiful patience
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Verily, they see it (i.e., the torment about to befall) as something extremely remote
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while We see it very near
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The Day the sky becomes like the superficial flim of boiling oil
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and the mountains become like flakes of wool
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and does not ask a deeply devoted friend for (his) deeply devoted friend
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People would be made to watch one another. The sinner would desire that he may pay a ransom to get rid of the torment that Day by (offering) his sons (in ransom)
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and his consort, and his brother
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and his kinfolks who sheltered him
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and whosoever is on the earth — altogether, then (thus) he may redeem himself
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By no means! Surely that (would be) a furiously flaming, blazing Fire —
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one that strips off the skin
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It (i.e., the blazing Fire invites) that who turned his back (to) and moved away (from
Al-Kitab)
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and hoarded (wealth) and withheld it (from spending it in accordance with the dictates of his conscience and the Scripture)
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Verily, a human being: (as if) he is created impatient
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When
Ash-shar (harm) touched him, (he is one) who is extremely disturbed
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And when
Al-Khair (good) touched him, (he is one) who hesitates (himself) and also stops others (from spending it in a desirable way) —
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except those who adhere to canonical Prayers
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those people who: they are constant in offering their Prayers
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and those: in their wealth is a well-known share —
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for one who is compelled to ask and that who stands deprived (of the bare needs)
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and those who Believe and testify the Day of Accountability and Judgment
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and those who: they are ever mindful of the torment of their Nourisher-Sustainer
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surely, the torment of their Nourisher-Sustainer (is) not an event that one may feel secure against it
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and those who: they, regarding their private sexual parts are protectors —
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except unto their wives or
ma-malakat-aimanuhum (the women who are given in guardianship of adult males as their wives under a document prepared by the Muslim state) — then surely they are unblamed people
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But whosoever sought beyond that then those people: they very ones are those who break the limits
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And those: they, regarding the trusts with them, and promises with them, (behave as) those who implement with responsibility
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and those — they stand firm on their testimonies (till the judgment in the case)
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and those — they, over their Prayers act as guards
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such a people would dwell in the Gardens (of Paradise) as honoured people
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Then what (is the matter) with those who have disbelieved; in front of you they are those who swiftly move hither and thither (without paying attention to the teachings you propagate)
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from the right (side) and from the left side in splinter groups
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Does every man of them wish that he may be allowed entry in the Garden of delight
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By no means! Verily We, We created them out of that which they know
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So nay! I (i.e., Allah) bring as Witness the
Rabb (Nourisher-Sustainer) of the easts and the wests. Surely We are, indeed, All-Capable Ones —
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over (this) that We replace (them by people) better than them; and We are not those who are outrun
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So leave them, they will indulge in vain talk and would play and sport until they have met their Day which they have been promised
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The Day they will come out of the burial sites swiftly, as if they hasten on (and race) to a fixed target
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their eyes adopting low-down position (in humility, fear and lamentation), ignominy (and disgrace) covers them. This is the Day which they had been promised
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